Parshat Nitzavim-Vayelech
Shabbat, 25 Elul, 5778 - 16 September
2017
Select a Portion
Deuteronomy 29.9-30.14; Isaiah
61.10-63.9; Psalms 81.
1st Portion - Deuteronomy
Chapter 29.9-28
2nd Portion - Deuteronomy
Chapter 30.1-6
3rd Portion - Deuteronomy
Chapter 30.7-14
4th Portion - Deuteronomy
Chapter 30.15-31.6
5th Portion - Deuteronomy
Chapter 31.7-13
6th Portion - Deuteronomy
Chapter 31.14-19
7th Portion - Deuteronomy
Chapter 31.20-30
Maftir Portion - Deuteronomy Chapter 31.28-30
Haftarah - Isaiah Chapter
61.10-63.9
Tehillim - Psalms 81
Fonte:
Devarim 29Orthodox
Jewish Bible (OJB)
29 These are the devarei HaBrit, which Hashem
commanded Moshe to cut with the Bnei Yisroel in Eretz Moav, besides the Brit
which He cut with them in Chorev.
2 (1) And Moshe called unto kol Yisroel, and
said unto them, Ye have seen all that Hashem did before your eyes in Eretz
Mitzrayim unto Pharaoh, and unto all his avadim, and unto all his land;
3 (2) The massot hagedolot (great trials) which
thine eyes have seen, the otot, and those mofetim hagedolim;
4 (3) V’lo natan Hashem lakhem lev lada’at
v’einayim lirot v’ozna’im lishmoa ad hayom hazeh (Yet Hashem hath not given you
a lev for da’as, and eyes to see, and ears to hear, to this day.)
5 (4) And I have led you arba’im shanim in the
midbar; your clothes are not worn out upon you, and thy sandal is not worn out
upon thy foot.
6 (5) Ye have not eaten lechem, neither have ye
drunk yayin or shekhar; that ye might have da’as that Ani Hashem Eloheicha.
7 (6) And when ye came unto this place, Sichon
Melech Cheshbon, and Og Melech HaBashan, came out against us unto milchamah,
and we defeated them:
8 (7) And we took their land, and gave it for a
nachalah unto the Reuveni, and to the Gadi, and to the half tribe of Menasheh.
[NITZAVIM]
1st Portion - Deuteronomy
Chapter 29.9-28
9 (8) Therefore be shomer over the divrei HaBrit
hazot, and do them, lema’an (in order that) ye may prosper in all that ye do.
10 (9) Ye stand today all of you before Hashem
Eloheichem; your rashei shvatim (heads of tribes), your zekenim, and your
shoterim, with kol Ish Yisroel,
11 (10) Your little ones, your nashim, and the ger
that is in thy machaneh, from the hewer of thy wood unto the drawer of thy
mayim;
12 (11) That thou shouldest enter into Brit with
Hashem Eloheicha, and into His alah (oath, imprecation) which Hashem Eloheicha
cuts with thee today:
13 (12) In order that He may establish thee today
for a people unto Himself, and that He may be unto thee Elohim, as He hath said
unto thee, and as He hath sworn unto Avoteicha, to Avraham, to Yitzchak, and to
Ya’akov.
14 (13) Neither with you only do I cut this Brit
and this alah (oath, imprecation);
15 (14) But with him that standeth here with us
today before Hashem Eloheinu, and also with him that is not here with us today;
16 (15) For ye know how we have dwelt in Eretz
Mitzrayim; and how we came through the Goyim which ye passed by;
17 (16) And ye have seen their shikkutzim
(abominations), and their gillulim (idols), etz va’even, kesef and zahav, which
were among them:
18 (17) Lest there should be among you ish, or
isha, or mishpochah, or shevet, whose lev turneth away today from Hashem
Eloheinu to go and serve the elohei hagoyim hahem (the g-ds of these Goyim);
lest there should be among you a shoresh that beareth bitter poison and
wormwood [MJ 12:15];
19 (18) And it come to pass, when he heareth the
divrei haalah (words of this oath, imprecation) that he bless himself in his
lev, saying, Shalom be with me, though I walk in the stubbornness of mine
lev—thus bringing disaster on both the watered and the thirsty.
20 (19) Hashem will not spare him, but then the
wrath of Hashem and His kina (jealousy) shall burn against that ish, and kol
haalah (all the curses) that are written in this sefer shall fall upon him, and
Hashem shall blot out shmo from under Shomayim.
21 (20) And Hashem shall him separate out for
disaster from all the Shivtei Yisroel, according to all the curses of HaBrit
that are written in Sefer HaTorah Hazeh;
22 (21) So that the dor ha’acharon (later
generation) to come of your banim that shall rise up after you, and the ger
that shall come from an eretz rechokah (a far land), shall say, when they see
the makkot of that land, and the diseases which Hashem hath laid upon it;
23 (22) And that the whole land thereof is gofrit
(sulfur), and melach (salt), and serefah (burning), that it is not sown, nor
beareth, nor any esev groweth therein, like the overthrow of Sodom, and Amora,
Admah, and Tzvoyim, which Hashem overthrew in His anger, and in His wrath:
24 (23) Even Kol HaGoyim shall say, Why hath Hashem
done thus unto this land? What meaneth the heat of this af hagadol (great
anger)?
25 (24) Then men shall say, Because they have
forsaken the Brit Hashem Elohei Avotam, which He cut with them when He brought
them forth out of Eretz Mitzrayim;
26 (25) For they went and served elohim acherim,
and worshiped them, elohim whom they knew not, and whom He had not allotted
unto them;
27 (26) And the Af Hashem was kindled against this
land, to bring upon it kol hakelalah that are written in this sefer;
28 (27) And Hashem uprooted them out of their land
in anger, and in wrath, and in great indignation, and cast them into another
land, as it is yom hazeh.
29 (28) The nistarot (secret things) belong unto
Hashem Eloheinu: but the niglot (those things which are revealed) belong unto
us and to baneinu ad olam, that we may do all the divrei haTorah hazot.
2nd Portion - Deuteronomy
Chapter 30.1-6
Devarim 30Orthodox Jewish Bible (OJB)
30 And it shall come to pass, when all these
things are come upon thee, the brocha and the kelalah, which I have set before
thee, and thou shalt cause them to return to thy heart among kol HaGoyim,
whither Hashem Eloheicha hath driven thee,
2 And shalt return unto Hashem Eloheicha, and shalt obey His voice
according to all that I command thee today, thou and thy banim, bekhol levavcha
uvekhol nafshecha;
3 That then Hashem Eloheicha will bring you back from the golus, and have
compassion upon thee, and will return and gather thee from kol ha’amim whither
Hashem Eloheicha hath dispersed thee.
4 If any of thine be driven out unto the outmost parts of Shomayim, from
thence will Hashem Eloheicha gather thee, and from thence will He bring thee
back;
5 And Hashem Eloheicha will bring thee into ha’aretz which Avoteicha
possessed, and thou shalt possess it; and He will do thee good, and multiply
thee above Avoteicha.
6 And Hashem Eloheicha will circumcise thine lev, and the lev of thy zera,
to love Hashem Eloheicha bekhol levavcha uvekhol nafshecha; that thou mayest
live [Yn
3:3].
3rd Portion - Deuteronomy
Chapter 30.7-14
7 And Hashem Eloheicha will put all these
curses upon thine enemies, and on them that hate thee, which persecuted thee.
8 And thou shalt return and obey the voice of Hashem, and do all His
mitzvot which I command thee today.
9 And Hashem Eloheicha will make thee abound in every work of thine hand,
in the pri of thy womb, and in the pri of thy animals, and in the pri of thy
adamah, for tovah; for Hashem will again rejoice over thee for tov, as He
rejoiced over Avoteicha;
10 If thou shalt give heed unto the voice of Hashem Eloheicha, to be shomer
over His mitzvot and His chukkot which are written in this sefer hatorah, for
thou will turn unto Hashem Eloheicha bekhol levavcha uvekhol nafshecha.
11 For this mitzvah which I command thee today, it is not too hidden from
thee, neither is it too distant.
12 It is not in Shomayim, that thou shouldest say, Who shall go up for us
to Shomayim, and bring it unto us, that we may hear it, and do it?
13 Neither is it beyond the yam, that thou shouldest say, Who shall go over
the yam for us, and bring it unto us, that we may hear it, and do it?
14 But the Davar is very near unto thee, in thy mouth, and in thy lev, that
thou mayest do it.
4th Portion - Deuteronomy
Chapter 30.15-31.6
15 See, I have set before thee today
HaChayyim and HaTov, and Mavet and Rah;
16 In that I command thee today to love Hashem Eloheicha, to walk in His
ways, and to be shomer over His mitzvot and His chukkot and His mishpatim, that
thou mayest live and multiply; and Hashem Eloheicha shall bless thee in
ha’aretz whither thou goest to possess it.
17 But if thine lev turn away, so that thou wilt not hear, but shalt be
drawn away, and worship elohim acherim, and serve them;
18 I announce unto you today, that ye shall surely perish, and that ye
shall not prolong your yamim upon ha’adamah, whither thou passest over Yarden
to go to possess it.
19 I call Shomayim and Ha’Aretz to record today as witnesses against you,
that I have set before you HaChayyim and HaMavet, HaBerakhah and HaKelalah;
therefore choose Chayyim, that both thou and thy zera may live;
20 That thou mayest love Hashem Eloheicha, and that thou mayest obey His
voice, and that thou mayest have deveykus unto Him: for He is Chayyeicha (your
life, Pp
1:21; Ac
17:28),
and the orech yameicha (length of your days); that thou mayest dwell in
ha’adamah which Hashem swore unto Avoteicha, to Avraham, to Yitzchak, and to
Ya’akov, to give them.
Devarim 31Orthodox Jewish Bible (OJB)
31 And Moshe went and spoke these devarim
unto kol Yisroel.
2 And he said unto them, I am me’ah v’esrim shanah today; I can no more go
out and come in; also Hashem hath said unto me, Thou shalt not go over this
Yarden.
3 Hashem Eloheicha, He will go over before thee, and He will make shmad
these Goyim from before thee, and thou shalt dispossess them; and Yehoshua (see Nechemyah
8:17 for
Aramaic form, Yeshua),
he shall go over before thee, as Hashem hath said.
4 And Hashem shall do unto them as He did to Sichon and to Og, melachim of
the Emori, and unto the land of them, whom He made shmad.
5 And Hashem shall give them up before your face, that ye may do unto them
according unto kol hamitzvot which I have commanded you.
6 Be strong and of good courage, fear not, nor be afraid of their faces;
for Hashem Eloheicha, He it is that doth go with thee; He will not fail thee,
nor abandon thee.
5th Portion - Deuteronomy
Chapter 31.7-13
7 And Moshe called unto Yehoshua, and said
unto him in the sight of kol Yisroel, Chazak! (be strong) and of a good
courage; for thou must go with this people unto Ha’Aretz which Hashem hath
sworn unto their avot to give them; and thou shalt cause them to inherit it. [See Yeshayah
49:8; Yn
14:1-3.]
8 And Hashem, He it is that doth go before thee; He will be with thee, He
will not fail thee, neither abandon thee: fear not, neither be dismayed.
9 And Moshe wrote this torah, and delivered it unto the kohanim, the Bnei
Levi, which bore the Aron Brit Hashem and unto kol Ziknei Yisroel.
10 And Moshe commanded them, saying, At the end of every shevah shanim, in
the mo’ed (appointed time) of the shnat hashemittah (year of release), in Chag
HaSukkot,
11 When kol Yisroel is come to appear before Hashem Eloheicha in the place
which He shall choose, thou shalt read this torah before kol Yisroel in their
hearing.
12 Gather the people together, anashim and nashim, and banim, and ger that
is within thy she’arim, in order that they may hear, and that they may learn,
and fear Hashem Eloheichem, and be shomer to do kol divrei hatorah hazot;
13 And that their banim, which have not known anything, may hear, and learn
to fear Hashem Eloheichem, as long as ye live in ha’adamah whither ye go over
Yarden to possess it.
6th Portion - Deuteronomy
Chapter 31.14-19
14 And Hashem said unto Moshe, Behold, thy
yamim approach that thou must die; call Yehoshua, and present yourselves in the
Ohel Mo’ed, that I may give him a charge. And Moshe and Yehoshua went, and
presented themselves in the Ohel Mo’ed.
15 And Hashem appeared in the Ohel in an ammud anan (pillar of cloud); and
the ammud anan stood over the petach (entrance) of the Ohel.
16 And Hashem said unto Moshe, Behold, thou shalt sleep with Avoteicha; and
this people will rise up, and play the harlot going after the elohei nekhar
ha’aretz (g-ds of the foreigners of the land), whither they go to be among
them, and will forsake Me, and break My Brit which I have cut them.
17 Then My anger shall be kindled against them in Yom Hahu, and I will
forsake them, and I will hide My face from them, and they shall be devoured,
and ra’ot rabbot (many evils) and tzarot (troubles) shall befall them; so that
they will say in Yom Hahu, Are not these evils come upon us, because Elohai is
not among us?
18 And I will surely hide My face in Yom Hahu for kol hara’ah which they
shall have done, in that they are turned unto elohim acherim.
19 Now therefore write ye this shirah for you, and teach it the Bnei
Yisroel; put it in their mouths, in order that this shirah may be an ed
(witness) for Me against the Bnei Yisroel.
7th Portion - Deuteronomy
Chapter 31.20-30
20 For when I shall have brought them into
ha’adamah which I swore unto Avotav (their fathers), zavat cholov u’devash
(that floweth with milk and honey); and they shall have eaten and filled
themselves, and grown fat; then will they turn unto elohim acherim, and serve
them, and provoke Me, and break My Brit.
21 And it shall come to pass, when ra’ot rabbot and tzarot are befallen
them, that this shirah shall testify against them as an ed (witness); for it
shall not be forgotten out of the mouths of their zera; for I know their yetzer
(inclination) in which they go about, even now, before I have brought them into
ha’aretz which I swore.
22 Moshe therefore wrote this shirah on that day, and taught it the Bnei
Yisroel.
23 And he gave Yehoshua ben Nun a charge, and said, Chazak! And of a good
courage; for thou shalt bring the Bnei Yisroel into Ha’Aretz which I swore unto
them; and I will be with thee. [Isa
49:8]
24 And it came to pass, when Moshe had made an end of writing the divrei
HaTorah hazot in a sefer, until they were finished,
25 That Moshe commanded the Levi’im, which bore the Aron Brit Hashem,
saying,
26 Take this sefer haTorah, and put it at the side of the Aron Brit Hashem
Eloheichem, that it may be there for an ed (witness) against thee.
27 For I know thy meri (rebellion), and thy oref hakasheh (stiff neck);
behold, while I am yet alive with you today, ye have been mamrim (rebellious)
against Hashem; and how much more after my death!
28 Gather unto me kol ziknei shvatim of you, and your shoterim, that I may
speak these devarim in their hearing, and call Shomayim and Ha’Aretz to record
as witnesses against them.
29 For I know that after my death ye will utterly corrupt yourselves, and
turn aside from HaDerech which I have commanded you; and hara’ah will befall
you in the acharim hayamim; because ye will do rah (evil) in the sight of
Hashem, to provoke Him to anger through the work of your hands.
30 And Moshe spoke in the ears of kol Kahal Yisroel the divrei hashirah
hazot (words of this song), until they were ended.
Devarim 28Orthodox
Jewish Bible (OJB)
Maftir Portion - Deuteronomy Chapter 31.28-30
28 Gather unto me kol ziknei shvatim of you, and
your shoterim, that I may speak these devarim in their hearing, and call
Shomayim and Ha’Aretz to record as witnesses against them.
29 For I know that after my death ye will utterly corrupt yourselves, and
turn aside from HaDerech which I have commanded you; and hara’ah will befall
you in the acharim hayamim; because ye will do rah (evil) in the sight of
Hashem, to provoke Him to anger through the work of your hands.
30 And Moshe spoke in the ears of kol Kahal Yisroel the divrei hashirah
hazot (words of this song), until they were ended.
Haftarah - Isaiah Chapter
61.10-63.9
Yeshayah 61Orthodox Jewish Bible (OJB)
10 I will greatly rejoice in Hashem, my
nefesh shall be joyful in Elohai; for He hath clothed me with the Bigdei Yesha
(Garments of Salvation), He hath covered me with Me’il Tzedakah (the Robe of
Righteousness) like a Choson arrays himself with splendor, and like a Kallah
adorneth herself with her jewels.
11 For as Eretz bringeth forth her tzemach, and as the gan (garden) the
things that are sown in it tatzmiach (causes [them] to spring forth); so Adonoi
Hashem will tzedakah (righteousness) and tehillah (praise) yatzmiach (cause
[them] to spring forth) before kol HaGoyim.
Yeshayah 62Orthodox Jewish Bible (OJB)
62 For the sake of Tziyon will I not hold my
peace and for the sake of Yerushalayim I will not remain quiet, until her
tzedek go forth like nogah (brightness), and her Yeshuah (Salvation) like a
blazing lapid (torch),
2 And the Goyim shall see thy tzedek, and kol melachim thy kavod; and thou
shalt be called by a shem chadash, which the mouth of Hashem shall designate.
3 Thou shalt also be an ateret tiferet in the Yad Hashem, and a tzanif
melukhah (royal turban, diadem) in the palm of thy G-d.
4 Of thee it shalt no more be said, Azuvah (Forsaken); neither of thy land
shall it any more be said, Shemameh (Desolate); but thou shalt be called
Cheftzi-Vah, (My Delight is in her) and thy land Beulah (Married): for Hashem
delighteth in thee, and thy land shall be married.
5 For as a bochur marrieth a betulah, so shall thy banim marry thee; and
as the choson rejoiceth over the kallah, so shall thy G-d rejoice over thee.
6 I have set shomrim upon thy chomot, O Yerushalayim, which shall never
hold their peace yom nor lailah; ye that remind Hashem, keep not silence,
7 And give Him no rest, until He establish, and until He make Yerushalayim
a tehillah (praise) in Ha’Aretz.
8 Hashem hath sworn by His yad yamin, and by the zero’a of His oz (might),
Surely I will no more give thy dagan (grain) to be food for thine oyevim; and
the bnei nekhar shall not drink thy tirosh, for the which thou hast toiled;
9 But they that have harvested it shall eat it, and praise Hashem; and
they that have gathered it in shall drink it in the khatzerot (courtyards) of
My Kodesh (Holy Place).
10 Pass through, pass through the She’arim; prepare ye the Derech HaAm;
Build up, build up the mesilah (highway); gather out the even (stones); lift up
a nes (banner) [visible] over HaAmim (the
Nations).
11 Hinei, Hashem hath proclaimed unto the ketzeh HaAretz (end of the
Earth), Say ye to Bat Tziyon, Hinei, thy Salvation cometh; hinei, His sachar
(reward) is with Him, and His recompense before Him.
12 And they shall call them, The Am HaKodesh, the Geulei Hashem; and thou
shalt be called, Derushah (one being sought), Ir Lo Ne’ezavah (City Not
Deserted).
Yeshayah 63Orthodox Jewish Bible (OJB)
63 Who is this that cometh from Edom, with
crimson begadim (garments) from Botzrah? This that is glorious in His apparel,
striding in the greatness of His ko’ach? It is I, speaking in tzedakah, mighty
to save.
2 Why art Thou adom (red) in Thine apparel, and Thy garments like him that
treadeth in the winepress?
3 I have trodden the winepress alone; and of the amim (peoples, nations)
there was none with Me; for I will trample them in Mine wrath [i.e., Moshiach’s work of wrath], and trod
them down in My fury; and the juice of their life blood splattered upon My
garments, and I stained all My raiment.
4 For Yom Nekam (Day of Vengeance) is in Mine lev, and My Shanat Geulah
(Year of Redemption) is come.
5 And I looked, and there was no ozer (helper); and I was appalled that
there was no supporter; therefore Mine own zero’a wrought Salvation for Me; and
My wrath, it upheld Me.
6 And I will trample down the amim (nations) in Mine wrath, and make them
drunk in My fury, and I will pour out the juice of their life blood down on the
earth.
7 I will rehearse the chasadim (lovingkindnesses) of Hashem, and the
tehillot Hashem, according to all that Hashem hath bestowed on us, and the
great goodness toward the Bais Yisroel, which He hath bestowed on them
according to His rachamim, and according to the multitude of His chasadim.
8 For He said, Surely they are My people, banim that will not be sheker
(false); so He became their Moshi’a (Savior).
9 In all their tzoros He was afflicted, and the malach of His presence
saved them; in His ahavah and in His mercy He redeemed them; and He lifted them
up, and carried them kol y’mei olam.
Tehillim - Psalms 81
Tehillim 81Orthodox Jewish Bible (OJB)
81 (For the one directing. On the gittis. Of
Asaph.) Sing with joy unto Elohim uzeinu (our strength); make a joyful noise
unto Elohei Ya’akov.
2 (3) Begin a song, and bring hither the
tambourine, the pleasant kinnor (harp) with the nevel (lyre).
3 (4) Blow the shofar at Rosh Chodesh, at the
full moon, on Yom Chageinu.
4 (5) For this was a chok for Yisroel, and a
mishpat of the Elohei Ya’akov.
5 (6) This He ordained in Yosef for an edut,
when He went out over Eretz Mitzra- yim; where a language of one not known did
I hear.
6 (7) I removed his shekhem (shoulder) from the
burden; his hands were delivered from the basket.
7 (8) In tzoros thou calledst, and I delivered
thee; I answered thee in the seter ra’am (secret place of thunder); I tested
thee at the waters of Merivah. Selah.
8 (9) Shema, O My people, and I will admonish
thee; O Yisroel, if thou wilt pay heed unto Me;
9 (10) There shall no el zar (strange, foreign
g-d) be among thee; neither shalt thou worship any el nechar (foreign g-d).
10 (11) I am Hashem Eloheicha Who brought thee out
of Eretz Mitzrayim; open thy mouth wide, I will fill it.
11 (12) But My people would not pay heed to My
voice; and Yisroel would have none of Me.
12 (13) So I gave them up unto their own hearts’
sherirut (stubbornness); and they walked in their own mo’atzot (counsels).
13 (14) Oh that My people had paid heed unto Me,
and Yisroel had walked in My ways!
14 (15) I should soon have subdued their oyevim
and turned My Yad (hand, power) against their adversaries.
15 (16) The haters of Hashem should have cringed
before Him; their et (time, fate, punishment) endures l’olam.
16 (17) He would have fed them also with the
finest of the chittah (wheat); and with devash (honey) from the Tzur would I
have satisfied thee.
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